journeys, but sent them forth alone, and met them at the close.1 When Mary Magdalene, in the first joy of her discovery that He was again before her, would have clung to Him, He said, “Touch Me not, for I am not yet ascended to My Father”;2 and, when He came in contact with the others, there was a mysteriousness in His bearing, and a reserve in His manifestations of Himself, very different from what had been exhibited by Him during His previous life. Facts like these undoubtedly lead us to infer